By Wouter J. Hanegraaff
Now to be had in a single volume
this can be the 1st finished reference paintings to hide the full area of “Gnosis and Western Esotericism” from the interval of overdue Antiquity to the current. Containing round four hundred articles by way of over one hundred eighty overseas experts, it presents serious overviews discussing the character and ancient improvement of all its vital currents and manifestations, from Gnosticism and Hermetism to Astrology, Alchemy and Magic, from the airtight culture of the Renaissance to Rosicrucianism and Christian Theosophy, and from Freemasonry and Illuminism to 19th-century Occultism and the modern New Age stream. moreover it includes articles in regards to the lifestyles and paintings of all of the significant personalities within the heritage of Gnosis and Western Esotericism, discussing their rules, importance, and old impression.
This one quantity variation is an unabridged model of the 2 quantity version released in 2005.
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Extra info for Dictionary of Gnosis & Western Esotericism
Third, the cross and the line are enclosed within a sphere whose center is the point of intersection between the horizontal cross and the vertical line. By the same token, the sphere has six poles (the four extremities of the cross, and the two extremities of the vertical line); the point of intersection is not a pole proper, but is considered as important as the poles themselves. , the terms or abano notions one has decided to impart to each of the six poles, whenever one makes use of the sphere, must have been chosen in a pertinent way).
Dutifully undertaking the commission, Albert traveled through Germany and the Netherlands, laying down (one imagines with relief) his peripatetic preaching ofﬁce on the death of Urban IV in October of 1264. From 1264-1267 Albert retired to the Dominican cloister in Würzburg. There is evidence that he took part in mediation of local disputes while albertus magnus working to ﬁnish the corpus of Aristotelian paraphrases. In 1268 Albert was in Strasbourg resolving a dispute at the request of Pope Clement IV (Pope 1265-1268), and in 1269 he was called back to Cologne by the Dominican Master to reside there as lector emeritus.
From 1264-1267 Albert retired to the Dominican cloister in Würzburg. There is evidence that he took part in mediation of local disputes while albertus magnus working to ﬁnish the corpus of Aristotelian paraphrases. In 1268 Albert was in Strasbourg resolving a dispute at the request of Pope Clement IV (Pope 1265-1268), and in 1269 he was called back to Cologne by the Dominican Master to reside there as lector emeritus. In the last years of his life in Cologne he worked on his paraphrase of the pseudo-Aristotelian Liber de causis and several late theological works while being called upon at intervals to act as mediator and to consecrate churches and other ecclesiastical structures.
Dictionary of Gnosis & Western Esotericism by Wouter J. Hanegraaff