Read e-book online Critical writings, 1953-1978 PDF

By Paul de Man, Lindsay Waters

ISBN-10: 0816616957

ISBN-13: 9780816616954

ISBN-10: 0816616965

ISBN-13: 9780816616961

This quantity brings jointly 25 essays and reports via Paul De guy, Sterling Professor of Literature,Yale collage

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T. S. Eliot in 1933 in his lectures at the University of Virginia explicitly stated his doubt that the West need do more to accommodate "freethinking" Jews. The club was certainly not set up to give comfort to the nonbeliever. Babbitt's great ally, his student T. S. Eliot, rewrote literary history to undermine the periods in which the emphasis on subjectivism he and Babbitt found in Rousseau had any dominance. " The alternative was the dreaded "dissociation of sensibility,"79 the failure to subordinate feeling to reason that sets in when there is any undue emphasis on the person of the poet.

De Man's education in the ideas of Husserl and Heidegger made it impossible for him to accept many of the tenets of New Critical practice. He could admire the New Critics' attention to the text, their commitment to reading, but at the same time—as the foreword to Carol Jacobs's book makes clear - he felt there were real limitations in New Critical practice. And so he argued for the notion of intentionality: The intentional factor has been bypassed. A clarification of the notion of "intent" is of great importance for an evaluation of American criticism, for at the rare moments when the New Critics consented to express themselves theoretically, the notion of intent always played a prominent part, although it was mostly a negative one.

Hegel and Coleridge and other exponents of totality populate the first camp. Heidegger's Hegel, the Heidegger not of Geist but of Riss (conflict), Adorno, and the followers of the French Hegel of the 1940s inhabit the second camp. Convinced that death considered in the abstract separates us forever from nature, exponents of negation believe we can do no better than to try to understand the structure of our failure to know, to connect with nature, to make word and object cohere. It is for this reason that such thinkers may become proponents of interiority.

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Critical writings, 1953-1978 by Paul de Man, Lindsay Waters


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