Collection of He Xun (Chinese classical literature series) - download pdf or read online

By 何逊

何逊(480-520年),字仲言,梁时东海郯(今山东省苍山县长城镇)人。

八岁能作诗,二十岁中秀才。[1]诗人范云见其试策,大加称赞。[2]沈约说读何逊诗,“一日三复,犹不能已”。何逊曾担任过庐陵王萧续的记室。约卒于天监十七年(518年)。文章与刘孝绰并称,世称何刘。今存诗百余首,“夜雨滴空阶,晓灯暗离室”为名句,沈德潜称其“情辞宛转,浅语俱深”[3]。宋人黄伯思《东观馀论》有收录何逊集跋,称为春明宋氏本。《玉台新咏》载有何逊《学青青河边草》一首。[4]

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Additional resources for Collection of He Xun (Chinese classical literature series) (中国古典文学基本丛书:何逊集)

Sample text

A debate in 696 on the Scripture of Foreign Conversion (Huahu jing fli'tJl#JlS:) concluded it was authentic, and that Buddhism therefore derived from Daoism, but a new discussion in 705 came to the opposite conclusion and an order was given to destroy the scripture and efface all paintings of this subject in Daoist temples and all portraits of Laozi in Buddhist temples. The height of Daoist influence was reached under Xuanzong (r. 713-756). One factor was clearly the loss of taxes due to the creation of Buddhist chapels on the estates of the wealthy, especially graveside chapels, called Merit Halls (gongde yuan J3J t~fl7t).

In the year 325, the descendants of Confucius were 29 given the wherewithal to sacrifice to him four times a year. The story of the state's relations with Daoism in this period begins with the capitulation by Heavenly Master Zhang Lu 5~:t- to Cao Cao in the year 215. Cao Cao gave titles to Zhang and his five sons, a fief of ten thousand families to Zhang, and the hand of his son in marriage to Zhang's daughter. : in 477, twenty-five years after the end of the first persecution of Buddhism, there were about 100 monasteries in the capital and more than 2,000 monks and nuns; in the Wei empire, there were 6,478 temples and 77,258 monks and nuns.

In one , the quotidian is transformed into a space of the absolute that will identify the community with the values of centrality and harmony; in the other, the quotidian is transformed into a space of conditioned power that will identifY the community with the limits of that power, with defensible boundaries. S6 A Brief History of the Pantheon 45 While, as we shall see, the development of Daoist domination of the martial owes much to Tantrism, Buddhism, in part because of its virtual monopoly on rites for the dead, had long since come to be identified with texts and the civil administration.

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Collection of He Xun (Chinese classical literature series) (中国古典文学基本丛书:何逊集) by 何逊


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