By Dipankar Gupta
This quantity deals a brand new knowing of caste in modern India. It argues that the normal view of caste - as a unmarried hierarchy, with Brahmans on the best and the untouchable castes on the backside - isn't any longer legitimate. in accordance with fieldwork, the articles during this quantity turn out that ritual dominance doesn't be certain the character of caste interactions by any means. From politics to gender to financial interplay, the only, natural hierarchy is continually being puzzled and weakened. Castes that when had the prestige of shudras at the moment are claiming, on events, a place more advantageous to Brahmans and Kshatriyas; agrarian castes - akin to Jats, Ahirs and Gujars - are on the political vanguard, taking caste identities open air the village; the as soon as passive untouchable castes at the moment are competitive and militant, and conscious of their rights in a democratic society. This fascinating selection of unique articles demonstrates how caste id this present day demanding situations the outmoded thought of a unmarried, all-encompassing hierarchy, during which each one caste co-exists peacefully.
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Additional info for Caste in Question: Identity or Hierarchy (Contributions to Indian Sociology: Occasional Studies, 12)
These must be honoured. In this alone lies the unity and prestige of the village generally and that of the biradari specially. Indeed, the role and attitude of the elected sarpanch is important to give legitimacy to matters such as these, which may not stand scrutiny under the law. The sarpanch, as the elected head of the gram panchayat, instituted by the government, has a lot of power and political leverage to intervene in matters which go against the law of the land and the constitutional rights of individuals.
1, 8; 26 August 2000, pp. 1, 9. Caste panchayats and the policing of marriage in Haryana / 27 unmistakably emerging and threatening to take wider social dimensions. It also restored, though belatedly, the prestige and honour of the caste panchayat. Paying heed to the internal critique which had emerged restored the panchayats image of impartiality and balance as the upholder of traditional moral values and culture. The media applauded the samjhadari (wisdom) of the panch and congratulated them for revising their earlier decision.
From Ashishs immediate family only two of his taus (uncles) attended the meetings. Other members of the family, fearing the worst, stayed away. His father, unable to bear the social strictures, went into deep depression, increased his liquor intake, and was unable to talk to anyone. Only a few members of the Dagar family appeared before the panchayat. The importance given to this breach in marriage prohibitions can be adduced from the fact that, within a span of two weeks, eight meetings of the committee appointed by the panchayat and three meetings of the panchayat were held to come to grips with the problem.
Caste in Question: Identity or Hierarchy (Contributions to Indian Sociology: Occasional Studies, 12) by Dipankar Gupta