By B. Alan Wallace
Buddhism and technological know-how brings jointly exceptional philosophers, Buddhist students, physicists, and cognitive scientists to ascertain the contrasts and connections among the worlds of Western technological know-how and jap spirituality. This compilation was once encouraged by way of a guideline made by means of His Holiness the Dalai Lama, himself one of many members, after one in all a sequence of cross-cultural clinical dialogues in Dharamsala, India, subsidized by way of the brain and existence Institute. different members corresponding to William L. Ames, Matthieu Ricard, and Stephen LaBerge determine not just the culmination of inquiry from East and West but additionally make clear the underlying assumptions of those disparate worldviews. Their essays creatively tackle a extensive diversity of subject matters: from quantum theory's staggering affinities with the Buddhist proposal of vacancy, to the expanding desire within the West for a extra contemplative technological know-how attuned to the first-person research of the brain, to the $64000 ways that the mental research of "lucid dreaming" maps comparable terrain to the cultivation of the Tibetan Buddhist self-discipline of dream yoga. Reflecting its wide array of issues, Buddhism and technology is constituted of 3 sections. the 1st offers old overviews of the engagements among Buddhism and sleek technological know-how or, quite, how Buddhism and smooth technology have outlined, rivaled, or complemented each other. the second one describes the methods Buddhism and the cognitive sciences tell one another; the 3rd addresses issues of intersection among Buddhism and the actual sciences. at the broadest point this paintings illuminates how alternative ways of exploring the character of human id, the brain, and the universe at huge can increase and enlighten each other.
Read Online or Download Buddhism and Science: Breaking New Ground PDF
Similar history & philosophy books
If we need nonscientists and opinion-makers within the press, the lab, and the pulpit to take a clean examine the connection among technological know-how and faith, Ronald Numbers means that we needs to first dispense with the hoary myths that experience masqueraded too lengthy as old truths. until eventually in regards to the Seventies, the dominant narrative within the background of technology had lengthy been that of technological know-how positive, and technological know-how at battle with faith.
In accordance with the rising box of philosophy of mathematical perform, this booklet pushes the philosophy of arithmetic clear of questions about the truth and fact of mathematical entities and statements and towards a spotlight on what mathematicians really do--and how that evolves and adjustments over the years.
Medieval Europe was once a gathering position for the Christian, Jewish, and Islamic civilizations, and the fertile highbrow alternate of those cultures could be noticeable within the mathematical advancements of the time. This sourcebook offers unique Latin, Hebrew, and Arabic assets of medieval arithmetic, and indicates their cross-cultural impacts.
- Science's First Mistake: Delusions in Pursuit of Theory
- Monad to Man: The Concept of Progress in Evolutionary Biology
- The Nature and Function of Scientific Theories;: Essays in Contemporary Science and Philosophy
- Langue and Parole in Synchronic and Diachronic Perspective
- Mind and Matter
Extra info for Buddhism and Science: Breaking New Ground
A Magic Still Dwells: Comparative Religion in the Postmodern Age, pp. 1–19. Berkeley: University of California Press. Searle, J. R. 1994. The Rediscovery of the Mind. Cambridge: MIT Press. Wallace, B. A. 1980. The Life and Teachings of Geshé Rabten. London: George Allen and Unwin. ——— 1996. Choosing Reality: A Buddhist View of Physics and the Mind. Ithaca: Snow Lion. ——— 1998. The Bridge of Quiescence: Experiencing Tibetan Buddhist Meditation. Chicago: Open Court. ——— 1999a. ” Journal of Consciousness Studies 6(2–3): 175–187.
But postmodernists refute in principle the possibility of any such knowledge. Like the clerics who challenged Galileo’s discoveries through his telescope, they claim to know beforehand what can and cannot be known through the aided senses. In the case of scientific research, the physical senses have been enhanced and extended with the use of technology. In the case of Buddhism and other contemplative traditions, the faculty of mental perception has been allegedly enhanced and extended through the cultivation of extraordinary states of meditative concentration and techniques for cultivating insight.
And even assuming that one could be certain of this, which I think arrogant, is it not possible that a mediator’s subsequent practice might be negatively affected by the mere belief that such testing might have negative consequences? How do we weigh the value of the knowledge gained from testing against the possible negative effects it might have on the subject being tested? In addition, there are a host of ethical questions that have to do with the effects of research, not on the individual but on the society at large.
Buddhism and Science: Breaking New Ground by B. Alan Wallace