By H. G Narahari
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Additional resources for Atman in Pre-Upanisadic Vedic Literature
3 ff. R. D. Ranade and S. K. Belvalkar, History of Indian Philosophy, II. 77 ff. R. S. Deshmukh, Religion in Vedic Literature, Jacobi seems to take the extreme view that the conception of imp. 331. mortality of the Soul was unknown to the early Aryans till the time of the later Upamsads (cited by R. D. Ranade and S. K. Belvalkar, op. , p. 430, as in his Licht des Ostens, pp. 142-166 Entwicklung der Gottesidee beider who remarks "An investigation of the literary contrast H. " (Oriental Studies in honour of C.
This difference in idealogy between the Upanisadic age and the period anterior to it has been felt so keenly by some that they have been constrained even to imagine that the thinkers in the two periods belonged while all pre-Upanisadic to absolutely different communities * ; 2 accepted to be only that of the Brahmins, Upaniadic thought is considered to be the product of the specula- thought tion races. of is only the Ksatriyas and other non-Brahmanical 3 In the present Chapter, an attempt is made to examine this question to a certain extent, and to estimate the range of A sort sof reconciliation is attempted in this connection by some who divide the entire collection of hymns in the RV.
10 ff. 1, 20. CHAPTER 19 II \ * Desire (Kama), Forms (Rupa), Ether (Akds'a), Darkness (Tamas), Forms (Rupdni), Life (Asu) and Seed (Retas) as its basis. Yajnavalkya corrects him each time by telling him what he only a subordinate person (Purusa) who rules in the bodily forms. The dialogue concludes with Yajnavalkya pointing out that whatever has that is propounding as firahman is been explained by S'akalya refers only to the eight abodes, the eight worlds, the eight gods and the eight persons, and that the person (Purusa) of the Upanisads is one who divides and then unites these persons, and who passes beyond them (etdny astdvdyatandny astau lokd astau devd astau purusds sa yas tan purusdn niruhya pratyuhydtyakrdmat tarn tv aupanisadam purusam prcchdmi)^ S'akalya is asked to name this Purusa on pain so, of losing his head, the story goes, that he and as he is unable to do suffered the dreadful penalty for having had the impudence to pass off a subordinate Purusa as the highest Atman (sarvasydtmanah pardyanam).
Atman in Pre-Upanisadic Vedic Literature by H. G Narahari