By Edward Timms
How was once it attainable for a well-educated state to aid a regime that made it against the law to imagine for your self? This was once the most important query for the Stuttgart-based writer Anna Haag (1888–1982), the democratic feminist whose anti-Nazi diaries are analysed during this booklet. Like Victor Klemperer, she deconstructed German political propaganda day-to-day, giving her critique a gendered concentration via tough the ethos of masculinity that sustained the Nazi regime. This pioneering research translates her diaries, secretly written in twenty notebooks now preserved on the Stuttgart urban Archive, as a desirable resource for the examine of daily life within the 3rd Reich. the outlet sections caricature the paradigms that formed Haag’s creativity, analysing the impression of the 1st international struggle and the feminist and pacifist commitments that stimulated her literary and journalistic writings. vast quotations from the diaries are supplied, with English translations, to demonstrate her responses to the cataclysms that the increase of Hitler, from the army conquests and Jewish deportations to the devastation of strategic bombing. The booklet concludes with a bankruptcy that strains the hyperlinks among Haag’s critique of army tyranny and her contribution to post-war reconstruction.
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Extra info for Anna Haag and her Secret Diary of the Second World War: A Democratic German Feminist’s Response to the Catastrophe of National Socialism
On the question of female agency, however, the novel presents both sides of the picture. There is an initial emphasis on Ursula’s self-assurance, which earns her the respect of a small-town community. But as her personal problems increase, so too does her sense of isolation – and her longing for a supportive partner. It is not hard to understand how the dynamic saleswoman has become a ‘creature needing a shoulder to lean on’ (‘ein anlehnungsbedürftiges Wesen’, p, 151). This prop will certainly not be provided by her widowed father, a control freak with whom she is obliged to seek temporary refuge.
94 and 98–9. 4 Given the pressures towards conformity, it was perhaps fortunate that Anna’s adventurous spirit was not constrained by a formal curriculum. The whole family had an appetite for education, but what kind of reading materials were available for the womenfolk who stayed at home? Prospects improved after 1901 when Jakob Schaich was appointed headmaster in Dettingen on the Ems, a larger and more prosperous community. To keep the family informed about the wider world, he took out a subscription to one of the Reading Circles (‘Lesezirkel’) that were so popular in the period.
199. 11 32 Chapter 2 status. He mediated between German authorities and Jewish communities in many other ways. On 1 June 1916 he gave a lecture on ‘The Culture of the Jews in Poland’ which was so well received that it was published for wider circulation. Working long hours and risking both health and safety, Tänzer could be justly proud of his achievements. His most astonishing initiative was a proposal to protect vulnerable Jews in the territories under German control. On 10 April 1916, after paying a brief visit to Berlin to raise funds from Jewish community leaders, he noted: ‘Explained my plan for Concentration Camps for the homeless and will provide a written outline’.
Anna Haag and her Secret Diary of the Second World War: A Democratic German Feminist’s Response to the Catastrophe of National Socialism by Edward Timms